“Bright Star” is that rare combination: a film beautiful, brave, magical and idyllic, without being saccharine. The story of John Keats’ all too brief love affair with the girl next door, Fanny Brawne, moves at a pace organic, like a soft breeze across the heath, following the young lovers, sometimes pushing them gently on, but never overwhelming them to fit some static formula. The pace of the film never overwhelms the story, the actors, the scenery or the music of their romance, though there is plenty of darkness inside the light. Ominous signs converge with the Romantic setting, without commentary, without a filmmaker’s agenda.
William Barrett, in his Irrational Man, introduces us to Existentialism and summarizes the development of Western Thought in the process. The book came out in 1958, but can be read fruitfully and applied productively to the problems we face today.
In the section on Heidegger, whom I haven’t read in years but should return to, Barrett discusses Heidegger’s Field Theory of Being, and places it in historical context.
The Greeks were the first to remove objects from their surroundings, their background, their context, so they could study them in isolation. In a sense, atomize them. This was necessary for the creation of Science. . . . Read more. “The Field of Being”
Have been away, in limbo, on leave, out of sight and out of mind, for ages now. As you can see, the gears of Spinozablue have ground to a halt, and whispers fill the corridors. There may still be time for a renaissance of sorts, but it’s looking more unlikely by the hour. Though we will make that attempt and give it the old college try tonight and perhaps again very soon.
The reason for the painting is simple. It’s similar to the reason for my absence here. It reminds me of the disconnect between what we see and what remains hidden. Greeks have a beautiful word for truth, “aletheia,” which can be literally translated as the state of not being hidden. . . . Read more. “What Price Freedom?”